The addition of happiness and glory made to the saints at the resurrection, it seems to me evident by the current of the Bible when it tells of those things, will be exceeding great. It is the marriage of the Lamb and the church; the state of things then is the state of perfection; all the state of the church before, both in earth and in heaven, is a growing state. Indeed, the spirits of just men made perfect will be perfectly free from sin and sorrow: will have inexpressible, inconceivable happiness and perfect contentment. But yet part of their happiness will consist in hope of what is to come. They will have as much happiness as they will desire in their existing state, because they will choose to have the addition at that time, and in that order, which God has designed; it will be every way most pleasing, and satisfying, and contenting to them that it should be so. Their having of perfect happiness does not exclude all increase, nor does it exclude all hope, for we do not know but they will increase in happiness for ever. The souls of the saints may now have as much happiness as they, while separate, desire; and such happiness as so answers their nature in its present state, as to exclude all sort of uneasiness and disquietude; and yet part of that happiness, part of that sweet rest and contenting joy, consists in the sight of what is future. They do not desire that that addition should be now, they know that it shall be most beautiful, most for God's glory, most for their own happiness, and most for the glory of the church, and every way most desirable, that it should be in God's order.
But the more properly perfect and consummate state of God's people of the church will be after the resurrection; and the whole is only now growing and preparing for that state: all things that are now in the world are but preparations for it.
The accession of happiness will consist partly in these things:
1.Then the saints will be in their natural state of union with bodies, glorious bodies, bodies perfectly fitted for the uses of a holy, glorified soul.
2.Then the body of Christ will be perfect, the church will be complete; all the parts of it in being; no part of it under sin or affliction; all the parts of it in a perfect state; all the parts of it together no longer mixed with ungodly men; then the church will be as a bride adorned for her husband, therefore the church will exceedingly rejoice.
3.Then the Mediator will fully have accomplished his work; will have destroyed, and will triumph over all his enemies. Then Christ will fully have obtained his reward; then shall he have perfected the full design that was upon his heart from all eternity, and then Jesus Christ will rejoice, and his members must needs with him.
1.Then God will have obtained the end of all his great works that he had been doing from the beginning; then all the deep designs of God will be unfolded in their events; then the wisdom of his marvellous contrivances in his hidden, intricate and inexplicable works will appear, the ends being obtained; then God's glory will more abundantly appear in his works, his works being perfect; this will cause a great accession of happiness to the saints who behold it; then God will fully have glorified himself, and glorified his Son, and his elect; then he will see that all is very good, and will rejoice in his own works, which will be the joy of all heaven. God will rest and be refreshed; and thenceforward will the inhabitants keep an eternal sabbath, such an one as all foregoing sabbaths were but shadows of.
2.Then God will make more abundant manifestations of his glory, and of the glory of his Son, and will pour forth more plentifully of his Spirit, and will make answerable additions to the glory of the saints, such as will be becoming the commencement of the ultimate and most perfect state of things, and as will become such a joyful occasion as the finishing of all things and the marriage of the Lamb. Then also the glory of the angels will receive proportional additions; for the evil angels are then to have the consummation of their reward. So that the good angels will have the consummation of their reward. This will be the day of Christ's triumph, and the day will last for ever. This will be the wedding day between Christ and the church, and this wedding day will last foe ever; the feast, and pomp, and entertainments, and holy mirth, and joys of the wedding will be continued to all eternity.
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