1. His wrongs done to Christ will prick him most. If the wrongs be done by others, they affect him; if by himself, they some way faint him. Wholeness of heart, under wronging of Christ, is too great an evidence that there is little or no ground for application of his satisfaction; but it is kindly like, when wrongs done to Christ affect most.
2. When not only challenges for sin against the law, but for sins against Christ and grace offered in the gospel, do become a burden, and the greatest burden.
3. When the man is made to mind secret enmity at Christ, and is disposed to muster up aggravations of his sinfulness on that account, and cannot get himself made vile enough; when he has a holy indignation at himself, and with Paul counts himself the chief of sinners; even though the evil was done in ignorance, much more if it has been against knowledge. It is no evil token when souls are made to heap up aggravations of their guilt for wrongs done to Christ, and when they cannot get suitable expressions sufficiently to hold it out, as it is an evil token to be soon satisfied in this. There are many that will take with [admit to] no challenge for their wronging Christ; but behold here how the prophet insists, both in the words before, in these, and in the following words; and he can no more win off the thoughts of it, than he can win off the thoughts of Christ’s sufferings.
Rev. James Durham (Covenanter) Extracted from Christ Crucified: The Marrow of the Gospel in Seventy-Two Sermons on the Fifty- Third Chapter of Isaiah